| CloserLook > John > John 11:8-48 |
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Lazarus, a good friend of Jesus, was sick, very sick. Just hang on Lazarus, Jesus will soon be here. But when the messenger returned, Jesus wasn't with him. They were shocked, and disillusioned. ~ ~ ~ ~ ~ ~ However, Jesus’ lack of response made good sense to His disciples. He had already told them, "This sickness is not unto death". On the other hand, their death was a real
possibility, if they showed their faces anywhere near
Yes, Jesus had definitely made the right decision. ~ ~ ~ ~ ~ ~ And then, it was their turn to be shocked. Two days later, Jesus suddenly said, "Let us go into
John 11:8 "His
disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?"
Now, everyone was confused.
Mary and Martha couldn't understand why Jesus hadn't come, and His disciples couldn't understand why He was going. Actually, the only One who understood Jesus was His
Heavenly Father, and He was "well
pleased."
~ ~ ~ ~ ~ ~
Certainly, Jesus sympathised with His disciples’ dilemma, and He did His best to calm their fears. V9-10 "--- Are there not twelve hours in the day? If
any man walk in the day, he stumbleth not, because he seeth the light of this world. As I'm sure you realize, Jesus and His disciples lived in a much different world than we do. For one thing, because of the invention of electricity,
we can light up the night and just keep going.
I'm not sure whether that is a good thing, or not. But the point is, back then, it didn't make a lot of sense to travel at night. Oh, they had oil lamps and candles, but they would be very awkward, and there was a real possibility of tripping over things, or getting hit over the head. So as usual, Jesus had taken a piece of everyday wisdom, and used it to emphasize His point. Yes, they would be entering dangerous territory, but if they were careful, everything would be all right. V11 "These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep." Even though Jesus was miles away from
V12-14 "Then
said his disciples, Lord, if he sleep, he shall do
well. Yes, that was the bottom line, and it must have been quite a shock. No doubt, Jesus had used the term, "sleep" to soften the blow. However, it’s not all that uncommon to refer to death as sleep. For instance, in 1 Kings 2:10 we read --- "So David slept with his
fathers, and was buried in the city of
However, there was something quite unusual in what He said. In view of the fact that Jesus was talking about death, His previous remark --- "I go, that I may awake him out of sleep", should have raised a few eyebrows. I wonder if His disciples had put two and two together.
~ ~ ~ ~ ~ ~ Yes, Lazarus was dead. V15-16 "And
I am glad for your sakes that I was not there, to the intent ye may believe;
nevertheless let us go unto him. Jesus had just made another unusual remark, hadn't He? Did you notice? --- "I am glad for your sakes that I was not there, to the intent ye may believe". If anyone believed in Jesus, I would have thought it was His disciples. Hadn't they left all to follow him? And didn't I just hear Thomas say, that he was willing to "die with him"? Obviously, Jesus was referring to another level of belief, which as yet, they hadn't attained. V17-19 "Then
when Jesus came, he found that he had lain in the grave four days already. No doubt, many of these Jews would be friends of the family, and probably friends of Jesus. However, some of them must have made Martha a little nervous. For V20 says "Then
Martha, as soon as she heard that Jesus was coming, went and met him:
but Mary sat still in the house."
Yes, it almost appears that she was worried about a confrontation. V21 "Then
said Martha unto Jesus, Lord, if thou hadst been
here, my brother had not died."
There was certainly one thing you could say about Martha. You never had to guess what she was thinking. For instance, there was that unfortunate incident, when she reprimanded her sister for not helping in the kitchen. And not only was she angry with Mary, but her guest got a good deal of the blame --- "Lord, dost thou not care that my sister hath left me to serve
alone?"
And she didn't beat around the bush this time
either --- "Lord, if thou hadst been here, my brother had not died."
Yes, she was upset and disappointed, which wasn't really too surprising, but she hadn't lost her faith in Jesus. V22-24 "But
I know, that even now, whatsoever thou wilt ask of God, God will give it
thee. Certainly, Martha believed in the resurrection with all her heart, but she wanted to talk to her brother now. And then, Jesus said something that went way beyond a physical resurrection. V25-26 "--- I am the resurrection, and the
life: he that believeth in me, though he were dead, yet shall he live: There's no doubt in my mind, that Jesus had taken this opportunity to talk about eternal life --- "whosoever liveth and believeth in me shall never die". Yes, the moment we accept Jesus Christ as our personal Saviour, we have passed "from death unto life". Eternal life isn't something we hope for, at the end of our time down here. It begins when we accept Jesus, and it never ends --- "whosoever liveth and believeth in me shall never die."
~ ~ ~ ~ ~ ~ V27 "She saith unto him, Yea, Lord: I believe that thou art the
Christ, the Son of God, which should come into the world."
This wasn't exactly the question Jesus had asked her, but her answer revealed a mature faith. Martha believed that Jesus was her Messiah, and she also believed, and this is very important, that He was the "Son of God". That’s what the blind man believed, when he fell down and worshipped Jesus. And that's what Peter believed, when so many
others were forsaking Jesus --- "And we believe and are sure that thou art that Christ, the Son of
the living God."
That kind of belief, on the part of the nation, would have ushered into the kingdom! ~ ~ ~ ~ ~ ~ V28-31 "And
when she had so said, she went her way, and called Mary her sister secretly,
saying, The Master is come, and calleth for thee. V28 says, Martha "called Mary her sister secretly". Yes, it certainly appeared that she was nervous about some of the guests. But Mary, with typical enthusiasm, made a beeline for the door, trailing the Jews behind her. Martha must have been shaking her head. V32 "Then
when Mary was come where Jesus was, and saw him, she fell down at his feet,
saying unto him, Lord, if thou hadst been here, my
brother had not died."
If you go back to V21, you will find that Martha had said exactly the same thing. However, I'm quite sure Mary’s tone was decidedly different. It wasn't what she said; it was where she said it. Knowing Martha, I wouldn't be surprised, if she was looking
Jesus straight in the eye, when she said, "Lord, if thou hadst been here, my
brother had not died."
Mary's words were sobbed out at His feet. Neither of the sisters could make sense of what Jesus was doing, but their response was quite different. It was different because they were quite different, and I'm sure Jesus understood. V33-35 "When
Jesus therefore saw her weeping, and the Jews also weeping which came with her,
he groaned in the spirit, and was troubled, Here we see an amazing blend of God and Man, in
the Lord Jesus.
Because He is God, He can see the light at the end of the tunnel. In fact, He had already told His disciples, "This sickness is not unto death, but
for the glory of God, that the Son of God might be glorified thereby."
No, this sickness was not unto death, but it was onto grieving. Yes, Jesus grieved for His friend Lazarus, and He grieved for his sisters, and He wept. He knew exactly what they were going through, and He was going through it with them. And because He is God, He was fully aware of the pain and suffering they had already experience before He arrived. ~ ~ ~ ~ ~ ~ At first, they had been so confident that Jesus would come to their rescue. What a blessing it was to have a loving friend who could heal the sick. But the hours had dragged on, as they watch their dear brother grown weaker and weaker, and finally succumb to death. Even then, as they sat by his body, there was hope. Maybe He would come with the mourners, as He had with Jairus’s daughter, but He didn't. Finally, the dreaded hour had come, when they must follow the procession carrying their beloved brother to his grave. But there was still hope. Hadn't the widow of Nain been following a similar procession when Jesus stopped the bier and said, "Young man, I say unto thee, Arise"? Maybe Jesus would meet their procession, or be at the tomb when they arrive! But nobody was there; and that massive stone which shutout their final view of their brother, also shut out their last ray of hope. ~ ~ ~ ~ ~ ~ It was four days after their brother’s death, when Jesus finally arrived. And now, Mary found herself standing beside her Lord, as He wept. She never thought it would end like this. ~ ~ ~ ~ ~ ~ Yes, "Jesus wept." Isaiah called Him "a man of sorrows, and acquainted with grief" --- grief for His nation, and grief for His friends. But I have a question to ask. Now that Jesus is seated at the right hand of the Father, do you think He has lost His capacity to weep? I don't think so. I think He is every bit as concerned for our grief, as He was for theirs. And that's why Heb. 4:15-16 says, "--- we have not an high priest which cannot be
touched with the feeling of our infirmities; but was in all points
tempted like as we are, yet without sin. ~ ~ ~ ~ ~ ~ "Does
Jesus care when my heart is pained
Too deeply
for mirth and song:
As the
burdens press, and the cares distress,
And the way
grows weary and long?
O yes, He
cares, I know He cares!
His heart is
touched by my grief;
When the
days are weary,
The long
nights dreary,
I know my
Saviour cares."
~ ~ ~ ~ ~ ~
V36-37 "Then said the Jews, Behold how he
loved him! Their
comments were all in the past tense, weren't they?
And their sentiment was much the same as Mary and Martha’s.
Jesus could
have done something, if He had only arrived on time, but now it was too
late!
Death had won
the victory, and Jesus must weep with the rest of them.
V38-39 "Jesus therefore again groaning in
himself cometh to the grave. It was a cave, and a stone lay upon it. Of course,
practical Martha had her objections.
Don't you understand Lord!
Oh, Jesus understood,
all right.
Actually,
that was the point.
Lazarus had
been dead for four days!
By this
time, no one could argue with the fact that his body had begun to decompose.
And that
was important.
In fact, that's
why Jesus had waited those two extra days.
If He had
started off immediately; Lazarus would have only been dead for two
days when He arrived.
In that
case, his resurrection would have been very much like the others.
~ ~ ~ ~ ~ ~
So, in
spite of Martha's objections, Jesus said, "Take ye away the stone."
Of course, He
knew this command was putting a lot of stress on His friend.
So, as she
stood there trembling --- "Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?"
Just hang
in there Martha.
The suffering and the sorrow you have experience has all been permitted, so you
can --- "see the glory of God".
~ ~ ~ ~ ~ ~
Already,
many of Jesus’ miracles had made it evident, at least to those
with an unbiased mind, that Jesus was "a teacher come from God".
But a teacher can't save your immortal soul.
No, the
Lamb of God had to be much more than a teacher; He had to be God
Himself.
For --- "if ye believe not that I am he, ye
shall die in your sins."
Lazarus’
resurrection would prove once and for all, that Jesus is God.
Certainly,
Jesus had raised others from the dead.
But none of
those others had ever made it to the tomb, and certainly, none of
them had lain in that grave for four days.
No, only
the Creator Himself, could have brought Lazarus back from
the dead.
And Jesus
was about to exhibit those very powers.
The powers He had talked about in John 5:26-27 "--- The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. ~ ~ ~ ~ ~ ~
But we have
to ask the question.
Why would
the Creator of all things, ask the mourners to roll away the
stone?
He could
have simply spoken the word, and blown it into the next county.
No, He
didn't need any help to remove that stone, but He did need their involvement,
if He was going to remove the stone of unbelief.
First of
all, Martha needed to roll away the stone that said; it's too late Lord.
In fact,
they all had to make that decision.
Would they object,
or participate?
~ ~ ~ ~ ~ ~
And
considering what was about to happen, they needed to be thoroughly
convinced that Lazarus was really dead.
And once
they rolled the stone away, the proof would be overwhelming.
Yes, seeing is believing, and if I'm not being too crude, smelling is also believing.
The moment
they rolled that stone away, any theory, that Lazarus might have been playing
possum, would be blown to bits.
Yes, he was dead all right.
V41 "Then they took away the stone from
the place where the dead was laid. And Jesus lifted up his eyes, and said,
Father, I thank thee that thou hast heard me."
Why did
Jesus pray out loud, in the presence of the mourners?
Well, there
was a reason, and were not left to wonder what it was.
V42 "And I knew that thou hearest me always: but because of the people which
stand by I said it, that they may believe that thou hast sent me."
At one time,
the Pharisees had insinuated that Jesus was in league with the
devil.
Remember
their words --- "This fellow doth
not cast out devils, but by Beelzebub the prince of the devils."
Everyone needed
to know that the power they were about to witness, came from God.
V43 "And when he thus had spoken, he
cried with a loud voice, Lazarus, come forth."
Yes, Jesus "cried with a loud voice",
and way off in
And He called
him by name --- "Lazarus,
come forth".
He had the
power to raise all believers, and some day He will do just that ---"For the Lord himself shall
descend from heaven with a shout, with the voice of the archangel, and
with the trump of God: and the dead in Christ shall rise first: But for
now, it would only be Lazarus.
~ ~ ~ ~ ~ ~
V44-45 "And he that was dead came forth,
bound hand and foot with graveclothes: and his face
was bound about with a napkin. Jesus saith unto them, Loose him, and let him go. Jesus had
the power to break the bonds of death, but He still called upon the
mourners to loosen the grave clothes.
Once again,
Jesus wanted them to participate in the miracle, and V45 tells us that,
those who "had seen the things
which Jesus did, believed on him."
And you
know what, that might have been their last opportunity to do so.
God's four
witnesses had left them unmoved, or at lease undecided, but this was different.
Yes, God's
way had been the best way.
And not
only had it been the best way for the Jews who had been converted,
but it was also the best way for the believers.
~ ~ ~ ~ ~ ~
Jesus had
told His disciples, "-- I am glad for your sakes that I was not
there, to the intent ye may believe".
And Jesus was
also glad He had gone to
Oh, they were all believers, but up until then, there had always been a capstone on their belief.
Now, it had
been blown away.
~ ~ ~ ~ ~ ~
V46-48 "But some of them went their ways to
the Pharisees, and told them what things Jesus had done."
Yes, Martha was right.
Not all of
the mourners were Jesus’ friends.
V47-48 "Then gathered the chief priests and
the Pharisees a council, and said, What do we? for this man doeth many miracles. Apparently this resurrection had made a profound impression on them.
But in
their case, it was panic, not joy, that had
welled up in their hearts --- "If
we let him thus alone, all men will believe on him: and the Romans shall come
and take away both our place and nation."
They were
beginning to believe their own lie, or rather Satan's lie.
Yes, Jesus
was a political hazard!
Actually,
He was a political asset.
If their
nation had only accepted Him as their Messiah, they would have been swiped
into the kingdom.
However, they
continued to believe the lie, and they were prepared to act upon it.
~ ~ ~ ~ ~ ~
I would
like to conclude this lesson with a little "what if" thinking.
Remember
what Jesus said to Martha, when she was struggling with the thought of taking
away the stone --- "Said I not
unto thee, that, if thou wouldest believe,
thou shouldest see the glory of God?"
What did
Jesus really mean when He said, "if
thou wouldest believe".
Certainly,
there were a lot of believers standing around the tomb.
Martha had
already confessed, "I believe that
thou art the Christ, the Son of God".
And some
time ago, Peter had said, "we
believe and are sure that thou art that Christ, the Son of the living
God."
And I'm
sure the rest of the disciples had nodded their heads in agreement.
And surely, some of the mourners standing there also believed that Jesus was "the Son of God".
So, what
if those believers had refused to roll away the stone?
Oh, I know
Jesus could have done it Himself, but I'm not completely convinced He would have.
So, what
if they had refused?
Wouldn't
Lazarus have remained in the tomb, imprisoned by the stone of
unbelief, while the Lord of Glory stood outside?
Maybe, that’s
the belief Jesus was talking about, when He said --- "if thou wouldest believe,
thou shouldest see the glory of God".
~ ~ ~ ~ ~ ~
We also
believe Jesus that is God in the flesh, don't we?
But the question we have to answer is the one they had to answer.
How big is your God?
Is there
some dream, something Jesus has asked you to do for Him, laying
dormant behind your stone of unbelief, while the Lord of Glory
stands outside.
Well, His
commandment hasn't changed, and it isn’t too late to obey Him --- "Take ye away the stone" ---
"Said I not unto thee, that, if
thou wouldest believe, thou shouldest see the glory of God?"
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